"The Five Wounds of the Liturgical Mystical Body of Christ"

"The Five Wounds of the Liturgical Mystical Body of Christ"
"The Five Wounds of the Liturgical Mystical Body of Christ" according to Bishop Athanasius Schneider: 1. Mass versus populum. 2. Communion in the hand. 3. The Novus Ordo Offertory prayers. 4. Disappearance of Latin in the Ordinary Form. 5. Liturgical services of lector and acolyte by women and ministers in lay clothing.
Showing posts with label feast. Show all posts
Showing posts with label feast. Show all posts

Wednesday, December 9, 2015

The Octave of the Immaculate Conception



The Immaculate Conception

To understand how great a grace, and how singular a prerogative this total exemption from all sin was in Mary, we may take a survey of the havoc that monster made amongst men from the beginning of the world, excepting Mary.

 
The most holy amongst the saints all received their existence in sin; they were all obliged to say with Saint Paul: We were the children of wrath, even as the rest. The fall of our first father Adam involved all mankind in guilt and misery. From that time ... sin reigned without control on every side. By its dire effects the greatest part of the world was plunged into the most frightful state of spiritual darkness and blindness. Even the sons of light were born under its slavery: Abraham, Moses, Elias, Jeremy, Job, and all the other saints confessed with David: Behold, I was conceived in iniquities, and in sin my mother conceived me.

 
Sin was become a universal leprosy, a contagion which no one could escape; an evil common to all mankind, and infecting every particular individual that descended from Adam, as his own inherent guilt; something accidental, and foreign to our nature, yet so general an attendant upon it, that it might almost seem a constituent part thereof. It was communicated with the flesh and blood which men received from their parents, and from their first father, Adam. Every child contracted this infection with the first principle of life.

 
Mary, by a singular privilege, was exempted from it, and entered a world of sin, spotless and holy. Who is she that cometh forth as the morning rising, fair as the moon, bright as the sun, terrible as an army set in array! These words we may understand as spoken by the angels at the first glorious appearance of the Mother of God, astonished to behold her, after the dismal night of darkness and sin, as the morning rising, beautiful as the moon, shining as the sun, decked with the brightest ornaments of grace, and terrible to all the powers of hell, as the face of an army drawn up in battalia, displaying her beams on the horizon of the earth, which had been hitherto covered with the hideous deformity of sin. What a glorious spectacle, what a subject of joy was it to the heavenly spirits, to see the empire of sin broken, and a descendant of Adam come forth free from the general contagion of his race, making her appearance pure, holy, and beautiful, richly adorned with the most precious gifts of grace, and outshining the highest angels and cherubims! Shall we refuse to her our admiration and praises? Shall we not offer to God our best homages in thanksgiving for such a mercy, and for so great a present which he has bestowed on the world in Mary?

 
O Mother of Mercy let your happy privilege, your exemption from all sin and concupiscence, inspire you with pity for our miseries: and by your spotless purity and abundant graces, obtain for us strength against all our dangers, the deliverance from all our miseries, and the most powerful remedies of divine grace.

~ Alban Butler

Friday, August 15, 2014

The Vicissitudes & Seductions of the World


The Blessed Virgin Mary, whom we contemplate today assumed body and soul into heaven, reminds us very definitely that our permanent abode is not on earth but in heaven where she, with her divine Son, has preceded us in all the fulness of her human nature. This is the dominant thought in today's liturgy. "O Almighty and everlasting God, who hast taken up body and soul into heavenly glory the Immaculate Virgin Mary, Mother of Thy Son: grant, we beseech Thee, that, ever intent upon heavenly things, we may be worthy to be partakers of her glory" (Collect).



The Feast of the Assumption is a strong appeal to us to live "ever intent upon heavenly things," and not allow ourselves to be carried away by the vicissitudes and seductions of the world. Not only was our soul created for heaven, but also our body, which, after the resurrection, will be welcomed into our heavenly home and admitted to a participation in the glory of the spirit. Today we contemplate in Mary, our Mother, this total glorification of our humanity. That which has been wholly realized in her, will be realized for us, as well as for all the saints, only at the end of time.



This privilege was very fitting for her, the all-pure, the all-holy one, whose body was never touched by even the faintest shadow of sin, but was always the temple of the Holy Spirit, and became the immaculate tabernacle of the Son of God. It is a reminder to us to ennoble our whole life, not only that of the spirit, but also that of the senses, elevating it to the heights of the celestial life which awaits us. "O Mother of God and of men," exclaims Pius XII in his beautiful prayer for the Assumption, "we beg you to purify our senses, so that we may begin to enjoy God here on earth and Him alone, in the beauty of creatures."



From: "Divine Intimacy" by Fr. Gabriel of St. Mary Magdalen, O.C.D.