"The Five Wounds of the Liturgical Mystical Body of Christ"

"The Five Wounds of the Liturgical Mystical Body of Christ"
"The Five Wounds of the Liturgical Mystical Body of Christ" according to Bishop Athanasius Schneider: 1. Mass versus populum. 2. Communion in the hand. 3. The Novus Ordo Offertory prayers. 4. Disappearance of Latin in the Ordinary Form. 5. Liturgical services of lector and acolyte by women and ministers in lay clothing.
Showing posts with label Sin. Show all posts
Showing posts with label Sin. Show all posts

Wednesday, December 9, 2015

The Octave of the Immaculate Conception



The Immaculate Conception

To understand how great a grace, and how singular a prerogative this total exemption from all sin was in Mary, we may take a survey of the havoc that monster made amongst men from the beginning of the world, excepting Mary.

 
The most holy amongst the saints all received their existence in sin; they were all obliged to say with Saint Paul: We were the children of wrath, even as the rest. The fall of our first father Adam involved all mankind in guilt and misery. From that time ... sin reigned without control on every side. By its dire effects the greatest part of the world was plunged into the most frightful state of spiritual darkness and blindness. Even the sons of light were born under its slavery: Abraham, Moses, Elias, Jeremy, Job, and all the other saints confessed with David: Behold, I was conceived in iniquities, and in sin my mother conceived me.

 
Sin was become a universal leprosy, a contagion which no one could escape; an evil common to all mankind, and infecting every particular individual that descended from Adam, as his own inherent guilt; something accidental, and foreign to our nature, yet so general an attendant upon it, that it might almost seem a constituent part thereof. It was communicated with the flesh and blood which men received from their parents, and from their first father, Adam. Every child contracted this infection with the first principle of life.

 
Mary, by a singular privilege, was exempted from it, and entered a world of sin, spotless and holy. Who is she that cometh forth as the morning rising, fair as the moon, bright as the sun, terrible as an army set in array! These words we may understand as spoken by the angels at the first glorious appearance of the Mother of God, astonished to behold her, after the dismal night of darkness and sin, as the morning rising, beautiful as the moon, shining as the sun, decked with the brightest ornaments of grace, and terrible to all the powers of hell, as the face of an army drawn up in battalia, displaying her beams on the horizon of the earth, which had been hitherto covered with the hideous deformity of sin. What a glorious spectacle, what a subject of joy was it to the heavenly spirits, to see the empire of sin broken, and a descendant of Adam come forth free from the general contagion of his race, making her appearance pure, holy, and beautiful, richly adorned with the most precious gifts of grace, and outshining the highest angels and cherubims! Shall we refuse to her our admiration and praises? Shall we not offer to God our best homages in thanksgiving for such a mercy, and for so great a present which he has bestowed on the world in Mary?

 
O Mother of Mercy let your happy privilege, your exemption from all sin and concupiscence, inspire you with pity for our miseries: and by your spotless purity and abundant graces, obtain for us strength against all our dangers, the deliverance from all our miseries, and the most powerful remedies of divine grace.

~ Alban Butler

Wednesday, September 2, 2015

Hideous Leprosy



 How fatal is the disease of sin! It covers our soul with a hideous leprosy, that leads her to death eternal. To cleanse us therefrom, the Redeemer has prepared for us, says Saint Bernard, a fountain of mercy, a bath of salvation in the sacrament of penance.


Every soul making use of it full of repentance and resolved to amend, were she stained far more than even Judas and Lucifer, will come forth therefrom as pure as the heavenly rays. This is a powerful motive for us to esteem and love this sacred fountain, in which Christ’s tears and blood wash away even our most enormous faults, and dispose us to enjoy perfect health.


Who healeth the broken of heart, and bindeth up their bruises” (Ps. 146.3).


Friday, March 13, 2015

Holier Than David, Stronger Than Samson, Wiser Than Solomon

Ten Traditional Catholic Practices To Get Out of Habitual Sin ... Especially of The Flesh


We all know that we are weak.  Our enemies: the demons, the flesh and the world are at our sides continuously.  So, we need help to stay in God’s grace and out of sin.  Here are ten suggestions to practice in order to stop sinning, stay out of sin, and to grow in holiness.
1) Prayer.  Pray anyway and anyhow that will keep you from sinning.  All day long, we attempt to shoot arrows of communications with God no matter if we are working, eating, driving, sitting, kneeling or talking.  It is a constant attempt to keep all we do in union with God.  We also need to develop a habit of prayer that automatically comes into action as soon as we are being tempted.


2) Mortification of the body.  Instead of always giving what the body wants, food, rest, comfort, music, sweets, pleasure, we need to have some mortification of what it wants every day in small ways.  Fasting and abstinence are important disciplines that train the will to say no to the body and yes to God.

3) Availing to God’s Graces.  Frequent confessions and Holy Communion give graces and strength to weak souls and wills.  In confession be very humble, sorrowful and honest as to the gravity of your sins even if it is embarrassing to say.  Never hold anything back.


4) Devotion to the Virgin Mary.  Mary is the Mediatress of all graces coming from God.  If we run to her in times of temptation, “No one has ever invoked her in his necessity without being heard” (St Bernard).  She is virginal purity and wants to help us stay pure.  Say Aves (Hail Mary) until the strong temptation passes.  It may literally take hundreds a day, but it is worth it.


5) Avoid the Occasion of Sin.  Whatever leads up to the sinning must be avoided like the plague.  The time, the way and the place are all to be cautiously considered and avoided if they lead to sinning.  Anyone who talks about sin, shows sin or encourages sin is your enemy, not your friend.  St Jerome said: “Remember that a woman (Eve) drove out the inhabitants of paradise, and that you are not holier than David, stronger than Samson, or wiser than Solomon, who all fell by evil intercourse.”

6) Custody of the Eyes.  Pious Job made a covenant with his eyes that he would not so much as look at a virgin.  Our eyes lead to thoughts that then can lead to actions.  Look away from what will cause lust.

7) Keep busy.  Many saints made vows never to live in idleness.  That is a great idea and allows one to do great things with one’s life.  “Idle hands are the devils workshop.”

8) Hell.  Remember the consequences of past sins and the possibility of being damned forever for these sins.  Meditate on the reality of death, judgement, heaven or hell.  Go over in detail the torture of hell for the instantaneous pleasures obtained through sin.


9) Avoid Depression.  Remember how sad the separation from God feels after sinning.  Remember the guilt the shame and sadness caused by these sins.  Would you like the whole world to be watching you sin?  God, Mary, your guarding angel are watching every detail.  And in the second coming of Jesus, all will be made public.


10) Help other people to stop sinning.  As we try to save our own souls with God’s help, we must also live to save others souls.  It is easier to live a good life if we are helping others live holier lives to.  Be prophets today to tell people sin is still sin and they offend and crucify Our Lord.

May God, Mary and all the saints be our example of a pure and holy life.  We are so fortunate to be traditional Catholics and to have all this help from God to live pure lives.