The Blessed Virgin Mary, whom we contemplate today assumed body and soul into heaven, reminds us very definitely that our permanent abode is not on earth but in heaven where she, with her divine Son, has preceded us in all the fulness of her human nature. This is the dominant thought in today's liturgy. "O Almighty and everlasting God, who hast taken up body and soul into heavenly glory the Immaculate Virgin Mary, Mother of Thy Son: grant, we beseech Thee, that, ever intent upon heavenly things, we may be worthy to be partakers of her glory" (Collect).
The Feast of the Assumption is a strong appeal to us to live "ever intent upon heavenly things," and not allow ourselves to be carried away by the vicissitudes and seductions of the world. Not only was our soul created for heaven, but also our body, which, after the resurrection, will be welcomed into our heavenly home and admitted to a participation in the glory of the spirit. Today we contemplate in Mary, our Mother, this total glorification of our humanity. That which has been wholly realized in her, will be realized for us, as well as for all the saints, only at the end of time.
This privilege was very fitting for her, the all-pure, the all-holy one, whose body was never touched by even the faintest shadow of sin, but was always the temple of the Holy Spirit, and became the immaculate tabernacle of the Son of God. It is a reminder to us to ennoble our whole life, not only that of the spirit, but also that of the senses, elevating it to the heights of the celestial life which awaits us. "O Mother of God and of men," exclaims Pius XII in his beautiful prayer for the Assumption, "we beg you to purify our senses, so that we may begin to enjoy God here on earth and Him alone, in the beauty of creatures."
From: "Divine Intimacy" by Fr. Gabriel of St. Mary Magdalen, O.C.D.
"The first requirement for attaining God is this total purity, the fruit of total detachment. The Blessed Virgin, who lived her earthly life in absolute detachment from every created thing, teaches us not to allow ourselves to be captivated by the fascination of creatures, but to live among them, occupying ourselves with them with much charity, but without ever letting our heart become attached to them, without ever seeking our satisfaction in them."
ReplyDelete"There is a void in our heart which all creatures united would be unable to fill. God alone can fill it for He is our beginning and end. The possession of God fills up this void and makes us happy. The privation of God leaves this void in us and is the cause of our wretchedness." ~ Father Lallemant
ReplyDeleteMy God, Who dost possess in incomprehensible abundance all that is perfect and worthy of love: annihilate in me all guilty, sensual, and undue love for creatures; enkindle in my heart the pure flame of Thy love, so that I may love nothing but Thee or in Thee, until, being entirely consumed by holy love of Thee, I may go to love Thee eternally with the Elect in Heaven, the country of pure love. Through Christ our Lord. Amen.
ReplyDelete(from the Litany of the Love of God by Pope Pius VI [1775-1799])