ST PAUL EXHORTS US:
"Therefore, brethren, stand fast, and hold on to the traditions which you have learned."
2 Thessalonians 2:14
"The Five Wounds of the Liturgical Mystical Body of Christ"
"The Five Wounds of the Liturgical Mystical Body of Christ" according to Bishop Athanasius Schneider: 1. Mass versus populum. 2. Communion in the hand. 3. The Novus Ordo Offertory prayers. 4. Disappearance of Latin in the Ordinary Form. 5. Liturgical services of lector and acolyte by women and ministers in lay clothing.
'No, no, not more than one child, because otherwise we will not be able to go on holiday, we will not be able to go out, we will not be able to buy a house.' It’s all very well to follow the Lord, but only up to a certain point.This is what economic well-being does to us: we all know what well-being is, but it deprives us of courage, of the courage we need to get close to Jesus. This is the first richness of the culture of today, the culture of economic well-being.
He is the Lord of time; we are the masters of the moment. Why? Because we are in command of the moment: I will follow the Lord up to this point, and then I will see… I heard of a man who wanted to become a priest - but only for ten years, not any longer… Attraction for the provisional: this is a richness. We want to become masters of time, we live for the moment. These two riches are the ones that, in this moment, prevent us from going forward. I think of so many men and women who have left their land to work throughout their lives as missionaries: that is definitive!.
Before Jesus’ invitation, before these two cultural riches, let us think of the disciples: they were disconcerted. We too can be disconcerted by Jesus’ request. When Jesus explained something, people listened in amazement. Let us ask the Lord to give us the courage to go forward, to rid ourselves of this culture of economic well-being, hoping in time – at the end of the journey where He awaits us. Not with the small hope of the moment that will no longer be of any use. And so be it.