"The Five Wounds of the Liturgical Mystical Body of Christ"

"The Five Wounds of the Liturgical Mystical Body of Christ"
"The Five Wounds of the Liturgical Mystical Body of Christ" according to Bishop Athanasius Schneider: 1. Mass versus populum. 2. Communion in the hand. 3. The Novus Ordo Offertory prayers. 4. Disappearance of Latin in the Ordinary Form. 5. Liturgical services of lector and acolyte by women and ministers in lay clothing.

Friday, August 15, 2014

The Vicissitudes & Seductions of the World


The Blessed Virgin Mary, whom we contemplate today assumed body and soul into heaven, reminds us very definitely that our permanent abode is not on earth but in heaven where she, with her divine Son, has preceded us in all the fulness of her human nature. This is the dominant thought in today's liturgy. "O Almighty and everlasting God, who hast taken up body and soul into heavenly glory the Immaculate Virgin Mary, Mother of Thy Son: grant, we beseech Thee, that, ever intent upon heavenly things, we may be worthy to be partakers of her glory" (Collect).



The Feast of the Assumption is a strong appeal to us to live "ever intent upon heavenly things," and not allow ourselves to be carried away by the vicissitudes and seductions of the world. Not only was our soul created for heaven, but also our body, which, after the resurrection, will be welcomed into our heavenly home and admitted to a participation in the glory of the spirit. Today we contemplate in Mary, our Mother, this total glorification of our humanity. That which has been wholly realized in her, will be realized for us, as well as for all the saints, only at the end of time.



This privilege was very fitting for her, the all-pure, the all-holy one, whose body was never touched by even the faintest shadow of sin, but was always the temple of the Holy Spirit, and became the immaculate tabernacle of the Son of God. It is a reminder to us to ennoble our whole life, not only that of the spirit, but also that of the senses, elevating it to the heights of the celestial life which awaits us. "O Mother of God and of men," exclaims Pius XII in his beautiful prayer for the Assumption, "we beg you to purify our senses, so that we may begin to enjoy God here on earth and Him alone, in the beauty of creatures."



From: "Divine Intimacy" by Fr. Gabriel of St. Mary Magdalen, O.C.D.

Wednesday, August 13, 2014

August 13th: Feast of Our Lady, Refuge of Sinners

Refugium Peccatorum Madonna or the Refuge of Sinners Madonna is a painting by the Italian artist Luigi Crosio. It was painted in 1898. Crosio originally painted the Madonna for the Kuenzil Brothers in Switzerland. In 1964 the Swiss province of the Schoenstatt Sisters purchased the original painting. It was then also called the Mother Thrice Admirable Madonna.

Prayer

O Almighty and merciful God, Who in the Blessed Virgin Mary hast given sinners a refuge and a help, grant us, who are protected by her, the forgiveness of all our sins and the blessings of Thy mercy. Through Christ our Lord. Amen. (Feast of Our Lady, Refuge of Sinners, August 13th)


http://floscarmelivitisflorigera.blogspot.com/2008/02/refugium-peccatorum-ora-pro-nobis.htmlRefugium Peccatorum - Ora Pro Nobis

Friday, July 25, 2014

Santiago - July 25th



Saint James the Apostle

Prayer

 

 

O glorious Apostle, Saint James, who by reason of thy fervent and generous heart wast chosen by Jesus to be a witness of His glory on Mount Tabor, and of His agony in Gethsemane; thou, whose very name is a symbol of warfare and victory: obtain for us strength and consolation in the unending warfare of this life, that, having constantly and generously followed Jesus, we may be victors in the strife and deserve to receive the victor’s crown in heaven. Amen. [The Raccolta]



Friday, July 18, 2014

The Heart of Jesus, Source of Life and Holiness



Holiness

Supernatural life is given to the soul in an incipient stage and now it must develop and grow. To keep alive, the human body must be active, the lungs must breathe, the heart must beat, the blood must circulate, food must be assimilated. The same holds for the supernatural life; according to the vigor and intensity of its operations, we are holy in a lesser or higher degree. Holiness consists in hating what is evil and loving what is good. What these things are in particular God has made known to us in His commandments and counsels, and we share in His holiness to the extent that we avoid what offends Him and do what is pleasing to Him. Holiness is indeed nothing else but the practical conformity of our will with the will of God. "He who has My commandments and keeps them, he it is who loves Me" (Jn. 14:21). 

To hate evil we must know its malice, and to love the good we must be aware of its beauty and blessings, but before we can do these things the weakness of our nature must be strengthened by the power of grace. That strength comes to us through the Sacred Heart of Jesus. In His Passion, Jesus demonstrated the malice of sin. His humiliations were punishment and atonement for the pride of sin. The cruel tortures inflicted upon Him were punishment and atonement for sinful pleasure. Prayerful meditation on the Passion will arouse a deep and lasting hatred of sin. On the other hand, love for what is good will be enkindled by reflection on the beauty and grandeur of His holy life as He places it before us in His teaching and example. Jesus always does the things most pleasing to the Father, and that is the highest degree of holiness. He is the holiest of the holy but He calls on us to learn of Him, to do as He has done, to love as He has loved. And even though human weakness may be great, His grace is all-powerful; strengthened by His grace, we can do all things.

~ FATHER A. BISKUPEK, SVD