"The Five Wounds of the Liturgical Mystical Body of Christ"

"The Five Wounds of the Liturgical Mystical Body of Christ"
"The Five Wounds of the Liturgical Mystical Body of Christ" according to Bishop Athanasius Schneider: 1. Mass versus populum. 2. Communion in the hand. 3. The Novus Ordo Offertory prayers. 4. Disappearance of Latin in the Ordinary Form. 5. Liturgical services of lector and acolyte by women and ministers in lay clothing.

Wednesday, June 4, 2014

The Heart of the Matter


Whoever loves a friend, consoles himself, in some sort, for his absence, by the sight of his portrait; he carries it with him, kisses it tenderly, and often looks at it. This is what the devout Lanspergius advises us to do with regard to pictures of the Heart of Jesus. "Have by you,'' says he, "to keep alive your devotion, some picture of this adorable Heart; place it in a position in which you may see it frequently, that the sight of it may enkindle in you the fire of divine love; kiss the picture with the same devotion, with which you would kiss the Heart of Jesus Christ; enter in spirit within this divine Heart; impress your own heart upon it; bury your whole soul within it; pray that it may be absorbed in it; strive to draw into your own heart the spirit which animates that of Jesus, His graces, His virtues, in a word, all the saving power of this sacred Heart; for the Heart of Jesus is an overflowing fountain of every good."

To say no more; if this were not a salutary practice, would the Church teach her children, as she does, to pay honour to holy images? St Teresa remarks, in her life, with that admirable simplicity which is so characteristic of her; "Having but little talent for representing objects to myself, I was extremely fond of pictures. Oh! how much those are to be pitied who lose, through their own fault, the help they might derive from them. It is evident that they have no love for our Lord; for they would be glad if they really loved Him, to see His picture; just as persons in the world are glad to look on the portraits of those whom they love."

But nothing is better calculated to excite us to this veneration for pictures of the Heart of Jesus, than the pleasure, which we know it gives Him, to see them honoured. Hear what Mary Margaret says on this subject. "One day, on the Feast of St John the Evangelist, after Holy Communion, the Heart of Jesus was represented to me as on a throne, formed of fire and flames, shedding rays on every side, and brighter than the sun. The wound, which He received upon the Cross, was clearly visible; a crown of thorns encircled this sacred Heart; and it was surmounted by a cross. Our divine Saviour gave me to understand, that those instruments of the Passion signified, that the source of all His sufferings had been the boundless love of His Heart for men; that all those torments and insults had been placed before Him, from the first moment of His incarnation; and that the Cross was, so to say, planted in His Heart, from that moment; that, from that same moment, He accepted all the sorrows and humiliations, which His sacred humanity was to suffer during the course of His mortal life, together with all the outrages to which He was to expose Himself to the end of time, for the love of mankind, by dwelling amongst them in the Blessed Sacrament. My Saviour," she adds, "assured me, that He took a singular pleasure in seeing the interior sentiments of His Heart honoured under the figure of this heart of flesh, in the manner in which it had been represented to me, environed with flames, crowned with thorns, and surmounted by a cross; and that He wished that this representation should be publicly exposed; in order, He added, to touch the insensible hearts of men. He promised me, at the same time, that He would shed in abundance the treasures of graces, with which His Heart is filled, upon the hearts of those who honoured Him; and that, wherever this image should be exposed for particular veneration, it should draw down upon the spot every kind of blessing."

It is said, that the inhabitants of Antioch arrested a violent earthquake, by writing the following words over the doors of their houses: Christus nobiscum: state. Hold: Christ is with us! Let us bear upon our heart the image of the Heart of Jesus; and, in all our temptations, we may boldly defy the enemy of our salvation, and say to him; Hold: the Heart of Jesus is with me.

Practice. - Bear about you a medal or picture of the Heart of Jesus, and place one in your oratory; do your best to have a chapel dedicated to this amiable Heart, in the parish, or country church, where you reside.


Invocation. - Let us go with confidence to this throne of grace, the Heart of Jesus, that we may experience the effects of His mercy, and find grace in seasonable aid. Adeamus ergo cum fiducia ad thronum gratice, ut misericordiam consequamur, et gratiam inveniamus in auxilio opportuno. (Heb. iv. 16.)

O Sacred Heart of Jesus, have mercy on us. O Immaculate Heart of Mary, pray for us.

MONTH OF THE SACRED HEART OF JESUS.
Translated from the French by the Rev. George Tickell, S.J. (1858)

 

Tuesday, May 13, 2014





13 May 2014
"God grants graces through the Immaculate Heart of Mary."
~ Blessed Jacinta Marto of Fatima

"My Immaculate Heart will be your refuge and the Way that will lead you to God."
~ Our Lady to Sister Maria Lucia of the Immaculate Heart

Most Sorrowful and Immaculate Heart of Mary,

be Thou our Refuge and the Way that will lead us to God.

Thursday, May 8, 2014

Joy, Liberty & Peace of Heart



It is extraordinary what precautions it is necessary to take in the world, to avoid offending a friend. Men are so sensitive, that often a single expression of ill-humour is enough to make them forget twenty, thirty, forty years of service. A single word, spoken unseasonably, sometimes breaks the strongest friendship.



It is not so with Jesus Christ. It seems incredible, but nevertheless it is beyond dispute, that we cannot possibly have a friend more grateful than He is. We must not imagine that He is capable of breaking friendship with us for a slight ingratitude. He sees all our weaknesses, and bears with incredible goodness all the miseries of those He loves. He forgets them, and appears not to perceive them. His compassion goes so far as to give comfort to those souls who are too much afflicted at them. He does not desire that our fear of displeasing Him should go so far as to disturb us and torment our minds. He would have us avoid the smallest faults; but He does not even wish that we should be disquieted at great ones: He desires that joy, liberty and peace of heart should be the eternal portion of those that truly love Him.

~ Jean Croiset, Devotion to the Sacred Heart of Jesus, Part I Chapter 3

Friday, May 2, 2014

Rapturous, blissful, intoxicating love



The perfect union in heaven of our hearts with the heart of Jesus is a mystery which we believe here below, but cannot understand. The kingdom of Christ, which on earth embraces all who suffer and strive for His cause, will not cease in heaven; there, however, combat will give place to the victor’s crown, and the Church militant will become the Church triumphant. King of the kingdom of the blessed is Christ. His heart is the heart of the Church triumphant. His heart and the hearts of His followers will be but one heart. Of course, each of the blessed will have his own body and his own physical heart; he will also have his own soul endowed with intelligence and free will. But all beatific knowledge and all beatific love will have its source and origin in Christ, just as all grace which we pilgrims receive here below is vital energy from the vine which is Christ. Even in heaven the blessed are not merely individuals existing for themselves alone, but constitute there, even as here, the mystical body of Christ, with this difference, however, that in heaven the union of all with each other and with Christ is absolutely perfect. The sentiments of Christ are the sentiments of each individual, nor does the least obstacle mar such conformity. These sentiments are the purest, most ardent love of God, not a love of sacrifice nor of suffering for there is nothing to be sacrificed or suffered, but only rapturous, blissful, intoxicating love of God. All the flames of this love have their origin in the heart of Jesus, and in union with the love of the heart of Jesus they constitute the worship of heaven that endures without ceasing from day to day, from hour to hour. How long will this union of hearts with the heart of Jesus endure? Forever!



~ Christian Pesch, S.J., Our Best Friend [Unser bester Freund: Erwägungen für den Herz-Jesu-Monat] translated from the German by Bernard A. Hausmann, S.J. (Milwaukee, The Bruce Publishing Company, 1953), pp. 219-220.

Monday, April 21, 2014

Tu nobis Victor Rex, miserere.





Edward Knippers, The Resurrection of our Lord - oil on panel - 5' X 4' - 2011

On the day of His Resurrection Jesus Christ left in the tomb the shroud which is the symbol of our infirmities, our weaknesses, our imperfections. Christ comes from the tomb triumphant - completely free of earthly limitation; He is animated with a life that is intense and perfect, and which vibrates in every fibre of His being. In Him everything that is mortal has been absorbed by His glorified life.
Here is the first element of the sanctity represented in the risen Christ: the elimination of everything that is corruptible, everything that is earthly and created; freedom from all defects, all infirmities, all capacity for suffering.

But there is also another element of sanctity: union with God, self-oblation and consecration to God. Only in heaven shall we be able to understand how completely Jesus lived for His Father during these blessed days. The life of the risen Christ became an infinite source of glory for His Father. Not a single effect of His sufferings was left in Him, for now everything in Him shone with brilliance and beauty and possessed strength and life; every atom of His being sang an unceasing canticle of praise. His holy humanity offered itself in a new manner to the glory of the Father.

~ Blessed Columba Marmion, O.S.B., The Mysteries Of The Rosary. Translated and published by the Monks of Marmion Abbey, Aurora, Illinois. Translation of Dom Columba Marmion's "Les Mysteres du Rosaire" published with the permission of the Abbey of Maredsous in Belgium.

Friday, April 18, 2014

Aspice Deus et respice in faciem Christi tui

ὃ δὲ νῦν ζῶ ἐν σαρκί, ἐν πίστει ζῶ τῇ τοῦ υἱοῦ τοῦ Θεοῦ τοῦ ἀγαπήσαντός με καὶ παραδόντος ἑαυτὸν ὑπὲρ ἐμοῦ.

Quod autem nunc vivo in carne in fide vivo Filii Dei qui dilexit me et tradidit se ipsum pro me.

And that life which I now live in the flesh I live in faith, the faith which is in the Son of God, who loved me, and gave himself up for me. ~ Galatians 2.20 [RV]




By death He conquered death


Devictus vincit